Showing posts with label humor. Show all posts
Showing posts with label humor. Show all posts

November 15, 2007

Poll Results

The Results are in from my blog-reading audience.

The MOST is trying to think of a list of people who might be good at teaching other artists about humor, or who might give us solid insights into what is funny. If you have ideas for other people, use the comments section of this blog to let me know.
Results after the jump!


Lone Twin - 7 votes
Amsterdam City Employee - 5 votes
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4 Votes:
David Sidaris
Werner Herzog
John Cleese
Rudy's Jr. High friend
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3 Votes:
Dr. Hoffenmittlerhymendorfenmutter
Nature Theater of Oklahoma
San Keller
Bob Obenkirk
Facilitator
Norbert
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2 Votes:
Andy Dickson
Geostationary Banana Over Texas
Kassys
Fluxfactory
Royal Art Lodge
Michel Gondry
David Cross
Motivational Speaker
Carnival Barker
Steve Martin
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1 Vote:
The Biggest Fags Ever
Wim Delvoye

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Concretising Humor

The MOST has worked out a very loose framework for how participants in the Das Arts program will spend their time.

The information below is meant to give suggestions for the overall arc, daily and weekly content that the MOST would provide during the block with the intent that participants will take, amplify and modify the content to fit their needs and interests.

One of the M.O.S.T.'s strongest beliefs in the idea of mentoring the Humor in the Arts block is that humor – specifically, comedy – does not have to play a role in the day-to-day of the Block itself. By the nature of the name of the Block, the participants will know what they are expected to explore. We believe that the experiences presented within the course of the Block can encourage Humor in Art without necessarily being funny in their own right. We believe in the abilities of the participants to explore humor in their own art without being presented with ten weeks of stand-up routines, and that sometimes exploring completely humorless topics can open up new insights to really funny stuff.


Additionally, we believe that the visiting artists that we invite will play a large role in the creation how to explore the thematic presented, but also expect that we, as moderators, and the participants will be intimately involved in developing and modifying content for the block. We will consider the visiting artists as experts who bring with them their particular expertise and help shape the overall weekly themes/processes. A good example of the type of structure and spirit of working together is the format embraced by the American sketch program Saturday Night Live, where the host (i.e. visiting artist) is introduced to the participants at the beginning of the week. Over the course of 5 days, the visiting artist will be invited to help us explore themes such as humor, current events, personal histories, fears, etc. and to create some sort of project within the week. We will be suggesting this as a possible format to our visiting artists, although we intend to be flexible.

We envision that the beginning weeks of the block would be focused on activities that encourage everyone involved – the participants, the mentors, and the staff – to become very comfortable around each other, and to really learn the personalities of one another. In exploring the theme of humor, it is integral to be able to do it in an emotionally safe environment, and we would enable this by practicing group activities. Examples of such activities are:
• Making a seven-layer cake as a group
• Playing the card game Apples to Apples (where players have to guess each other's aesthetic tastes)
• Experimenting with something The MOST calls "Getting to Know You," which is a form of interpersonal show-and-tell. During this, participants would be invited to show and tell about current work, inspirations, fears, life stories, a photo, a story, a style, or a clip from a favorite movie etc.

These actions taken on their own may appear inconsequential but as a whole will form a common bond of camaraderie. We want to start by giving participants opportunities to try new things within the group that are less about struggling and more about opening up and sharing successes.

Starting with the first or second week, we will introduce the idea of "practices" where we would be setting up a context for working on these same activities throughout the duration of the term, even if they end up drastically morphing over time. Some possible examples of these are:
• Hosting a twice a week Mostlandian fancy dancing class, or other particularly difficult choreographed exercise
• Once a week band practice
• Walks along a specific path throughout downtown Amsterdam
• Afternoon writing hour (or half hour)
• Compilation of a reader of sorts with historical humor, images, projects, recipies, any research or writing we find or do
• Experimentation with improvisational acting
• Morning movement sections lead by us and participants
• Guided meditations
Having a regular weekly schedule of activities will reinforce the idea of togetherness as well as providing a repetitive structure that allows for surprising, absurd and possibly humorous deviations.

As humor is not created in a vacuum, we would foster an environment where the participants work in groups to create finished products. The middle portion of the ten weeks would focus on participants working in pairs or small groups over longer periods of time to create pieces with the intent of going deeper and wider with our initial explorations. Examples of ideas for this portion of the block include:
• Working to make costumes or uniforms
• Inviting a trained facilitator to guide us in developing consensus on a subject or action plan
• Interventions at or further exploration of places discovered during our walks.
During this time projects would be guided by us, the moderators, but not developed by us.

Additionally, we would like to propose that on two weekends (possibly the 3rd and 7th weekends) we try to accomplish some sort of activity that is grand in scale and completely out of the ordinary. We haven't yet established what this might be, but have talked about the creation of a large puppet, a weekend "retreat" for reflection, writing or work-shopping actions and explorations or other event.

The very end of the program would culminate in final displays of our weekly explorations and attempts, such as:
• A final attempt at the difficult choreographed work
• A "best of," or reenactments of events developed in conjunction with the visiting artists
During the final 2 weeks, we would like to develop a very specific, "psychic" closing of the program, in order to acknowledge the finality of the experience. We feel that this would be lead primarily by participants, but would involve developing events towards a conscious ending of the program. We would be working towards acknowledging what we accomplished, discussing the meaning of our time together, displaying our work, and reflecting on how to take it forward into our future work.

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October 29, 2007

Humor Round 5

After our meeting, The M mustered his courage to write the final draft. This is what was sent to the people at Das Arts this morning regarding our thoughts on humor in the arts, and how we, The MOST, might approach a curriculum in this vein:


The Group for Aesthetics and Silliness in Everyday Situation (GASES) Committee
"Where humor is the methane released from the cow of artistic process as it digests its food"


Committee Resolutions

The Spirit of Humor
The aim of humor is discovery, and the province of humor is human nature. Humor is a vessel that slyly conveys themes and ideas, even when those themes and ideas are difficult, serious, or frightening. Laughing out loud can lead to serious trouble, wile being too serious can be funny business.

Humor and Process
Humor is largely a side effect of process. Humor requires the setting of a context and the surprising or insightful alteration of that context. Context evolves from the development of processes: patterns, narratives, or reliances on expectations.

Vulnerability in Humor
Humor is learned through practice, but often the failure of the intention is what meets the goal: trying to be funny is sometimes harder than being accidentally funny. For the practitioner, setting out to discover humor makes a person vulnerable and requires courage. In order to explore it, parameters of emotional safety have to be set and gentleness implemented. Working collaboratively in a safe situation allows for failure without losing faith. The ability to tell the same joke again and again until someone laughs at it is valuable.

There Are Mentors, and There Are Experts
The M.O.S.T. recognizes that although humor is an integral part of their artistic output, they are not experts on the subject. The members of the M.O.S.T. see themselves as facilitators for artistic and humorous discovery, rather than experts on the subjects. Visiting guests are the source of expertise.

Committee Suggested Themes for a Framework

Individuality
  • The M.O.S.T. believes in recognizing and respecting the existing processes and practices of program participants.
  • The M.O.S.T. honors the importance of individual needs and desires of participants, and as such will be partners in the facilitation of projects, rather than dictators of what should be done.
  • Individual initiative in the investigation of Humor in Art is integral to each participant, and will not be forced by the M.O.S.T.
  • It is recognized that senses of humor differ greatly from indivdual to individual, and this will be explored.
  • It is recognized that guests have their own perspectives, and this will be honored.
Collectivity and Collaboration
  • The M.O.S.T. believes that humor does not happen in vacuum, and values the dynamics of working as a group.
  • The M.O.S.T. believes that collaborative practice allow for greater insight into the minds of others, and open up new avenues of experience.
  • The M.O.S.T. believes in the idea of emotional safety, and are dedicated to facilitating collaborative practice in an environment that is helpful rather than hurtful.
Mystical/Poetic Research and Action
  • The M.O.S.T. believes that humor in life is integral to humor in art, and that not all practices are directly related to humor.
  • The M.O.S.T. believes that seemingly mundane actions, such as daily physical exercise, can easily lead to humorous results. Similarly, the M.O.S.T. believes that fantastic exercises, such as Silly Walks, can lead to serious results.
  • It is expected that the mundane will lead to the fantastic, and that the fantastic will lead to the mundane.
  • It is also expected that the mundane will lead to the mundane, and that the fantastic will lead to the fantastic.


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Humor Round 4 - meeting

At our weekly meeting last night, The MOST talked about our writing efforts of the last week. We had discussions about how the writing as it stands feels like food with too much salt, or like something you'd eat that needs an ingredient you can't quite put your finger on.

We also talked a lot about how we are being asked to write about humor and create a curriculum about humor, but that we don't necessarily see ourselves or Mostlandia as something that strives to be humorous.

We talked about how people in Mostlandia might approach being told that they must have some deep insights into humor. We think that Mostlandics might not be able to see what is so funny about their lives. As such, they would likely form a committee to explore whether or not that assumption is true, and to what extent. It may be that Mostlandia, at its most mundane, might actually be humorous to Citizens of Other Places, and the committee would be responsible for discovering what that is about.

We spent a lot of time discussing acronyms for this committee. Humorous Extension on Living Protocols/Projects. Huge Exploration of Laughter/Lost/Projects. Discovery of Everyday Situations Klub. Thoughtful Entertainment and Everyday Situations....
We eventually settled on: The Group for Aesthetics and Silliness in Everyday Situations (GASES)

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Humor Side-Round 3

Jen, the S of the MOST, and I also sat down to further suss out the curriculum structure at Khris's bequest. He was confused about how it tied into the humor part of the writing. We had a long discussion about how detailed or general this needed to be. I also had a lot of questions about what Jen meant from the previous version. After our conversation, I tried my hand at making the curriculum structure writing more fluid. It might be that I just have a different writing style than Jen.

We're still working out this idea, and so the writing reflects two people trying to wordsmith four people's ideas. I think it comes out as a little confusing, or dense, but later posts will hopefully clarify. Think of this as a work in progress.

Here's what came of that:

In approaching the structure of this block, we have identified 3 working principles that we see feeding into how we want to relate to the students and to the activities we will provide. These principles are: individuality, collectivism and mystical/poetic research and action.

As a group, the MOST wrestles with the dynamic of being strongly independent individuals and artists yet having a commitment to a true collaborative working practice. This dynamic requires focused listening, respect for the creative process and believing in the value of working together, and would be reflected clearly in our approach to being facilitators for the Humor block. Our relationship to the participants is really about us desiring to be partners in the manifestation of projects or practices that are initiated by the group or the students. We intend to honor the existing practices and processes of the individual and engage with students in a way that honors their needs and desires.

Additionally, we are interested in initiating dynamics of collective camaraderie between block participants. In light of our desire to allow students to retain individuality, we hope to engage students through directed group activities that reflect some of our working processes. The types of activities we would offer are based in things we have explored together as a group, such as walks and adventures to explore the city, and workshops ranging from consensus building to planning large scale frameworks for working towards desired outcomes. We feel that one of our strengths as a group is that we are able to navigate the territory between the needs of the individual and the individual’s desires to connect with others and participate in collective activities similar to those listed above.

Finally, we are interested in designing a structure that will allow for what we describe as mystical or poetic research and activity. This is the place that would allow for unexpected or surreal events to become fun and playful activities. We are interested in exploring and enthusiastically acting upon absurd actions, fantastical suggestions, unexplained insights, and non-linear readings of the linear or concrete world. We see this aspect of our block manifesting in yet-to-be named events that have the possibility for becoming micro-themes or adventures within the block. For the sake of example (but not as an exact plan), we would suggest that participants might want to research “blue” for the whole 10 weeks, or to write a play for 10 minutes every day of the block and act out 10 weeks of plays in one day at the end.

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Humor Draft 2

As a continuation of the freewrites from the previous week, The S took a stab at writing a structure for a curriculum The MOST could use in approaching humor. I took a stab at combining our various humor thoughts into something coherent. It came out like this:

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In "Modern English Useage", H.W. Fowler describes humor saying that its aim is discovery and its province is human nature. Humor is tied to the everyday and at the same time, it can be a vessel for the conveyance of more serious or threatening themes and ideas. It can breach political and sometimes even frightening ideas and topics by referencing them in a light way. Laughing out loud can cause serious trouble and being too serious is funny business.

Humor is largely a side effect of process. Humor is the methane released by the cow while it digests its food. Humor requires the setting of a context and the surprising or insightful alteration of that context. Context evolves from the development of processes: patterns, narratives, or reliance on expectations.

Humor is learned through practice, but often the failure of the intention is what meets the goal: trying to be funny is sometimes harder than being accidentally funny. For the practitioner, setting out to discover humor makes you vulnerable and requires courage. In order to explore it, parameters of emotional safety have to be set and gentleness enforced within the audience. Working collaboratively provides the best kind of audience, allowing for failure without losing face. It allows us to tell the same bad joke again and again and again until someday people actually laugh at it.

We are interested in humor in life more than humor in art. For us what seems most interesting is to find out what I, you, we care about, deeply, and then to have fun working on projects together. We have fun by taking our wildest dreams and fantastic proposals and making them as real as we can. The absurdity of this can be surreal, fun and sometimes even funny, and this is where we will begin our search.
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Freewrite on Structure:
One- Individuality. While we may not always succeed, individuality, individual expression and respect for the individual is an internal value we hold. This would then be one way we would contribute to the design of the block, the choice of visiting artists and how we would bring respect to each student within the block. Meaning, we would each be bringing our perspectives and suggestions to the whole of the design. For example, in our meeting tonight we aimed for each person bringing their perspective to the agenda items and discussion process. Student projects, either collective or individual, would be initiated based on the desire of the student. We would be partners in the unrolling or manifesting of the projects but they would be initiated by the group and/or the student.

Two- Helpful Anarchy. While as individuals or as a collective the MOST may not describe ourselves or identify with being anarchists, the cultural and collective nature of anarchist sensibility is infused into out process and projects and the design work of building a block for humor would naturally have this sensibility as well. Some of these characteristics are: freedom of expression, collective or participatory process, fun and play, and nonhierarchical relationships. I believe we would see ourselves as partners to the students in finding humor, creating humor…? These characteristics would be a natural part of the design process as well as part of the content or experience of the block (not the whole of content and experience but would be a prominent flavor)

Three- Mystical (Poetical?) research and action. This is the place where unexplained insight, Non-linear practices and absurdist or fantastical actions, moves, suggestions, readings of the linear or concrete plane. This would be the background of the possibility of non-artists or unexpected visiting artists may come into play. It also would provide a quality to possible mincro-themes or adventures within the structure of the block (ie Foggy Mondays- I’m not saying here we would have/do foggy Mondays I’m saying something about the kind of themes or possible actions that could occur based on desire and the fantastic- does someone want to research “blue” for the whole ten weeks? Does someone want to write a play every day at 3:10-3:20 and then act our the whole 10 weeks worth of plays in one day at then end?) I don’t know. Hey, maybe I want to do that.

Collective coherence- This might the aspect where we able to bring some kind of Camaraderie to the experience- this could be through morning exercise class, tools for consensus building, how to build frameworks or large (and small?) scale intentions and strategies for working toward desired outcomes. I don’t know how yet to connect this one to humor …. Just of the top of my head at the moment it seems like the CONTENT of the visiting artists would be quite directly humor oriented. Hmmm.

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October 23, 2007

Humor Freewrites

The MOST has been trying to write about our philosophy of "Humor in Art." I thought that I might post some information here about our current process is for developing a "group" philosophy.

We usually discuss first whether we are interested in doing the project. We've decided that this will be an interesting exercise, and are now working on some freewrite exercises. We each agreed at our last meeting to take 10-30 minutes writing about our philosophy on humor and how it relates to the MOST. These freewrites are not edited for clarity or coherence. They are just about getting something out on to the page fresh from the brain.

We later decide how to put them together in a coherent fashion that includes everyone's input in a meaningful way. I'll put that version up later.

Below are the freewrites of M, O and a PDF of Rudy, The T of the MOST's, drawing as freewrite. The shapes you see are little talking maps of Mostlandia.


M's Freewrite:

In H.W. Fowler's "Modern English Useage", 1926, humor is described in the following way: the aim of humor is discovery; the province is human nature; the method is by observation; and the audience is the sympathetic. The Merriam-Webster dictionary describes it as "that quality which appeals to a sense of the ludicrous or absurdly incongruous".
Humor is tied to the everyday: Robert Petri trips over an ottoman, Jack Tripper falls over a couch. Humor is tied to the fantastic: a dim-witted gardener walks across the surface of a pond, pigs. In space.
Humor is a tool of communication. It can breach serious and sometimes even frightening ideas and topics by refencing them in a light way. It is a vessel for the conveyance of themes and ideas. Audiences tend to remember humorous moments longer, and these memories carry a deeper emotion resonance.
Humor is largely a side effect of process. Humor is the methane released by the cow while it digests its food. A man who can never pick up his hat because he kicks it aways as he reaches for it on the ground. Committees than can never come to final resolutions because they form committees to review the resolutions of the previous committee. Humor is learned through practice, but often the failure of the intention is what meets the goal: trying to be funny is sometimes harder than being accidentally funny.

O's Freewrite:
humor takes courage
it requires emotional safety to explore
it requires initial failures (see courage, above)

it requires a the setting of a context and the surprising/insightful
alteration of that context
context comes from development of a pattern, or narrative, or reliance on expectations

We set our pattern via meetings. we created emotional safety out of trying to work together and sometimes failing and continuing past that. We found our context (place and bureaucracy) by surprise by investigating our friend's floor, and by listening to one another's interests and quirks.

We have developed a narrative that we sometimes break, and we make one another laugh by continuing to tell the story that has to be told.

working collaboratively with people you trust allows for failure without losing face
it allows you to tell the same bad joke again and again and again until someday people actually laugh at it.
and i think what we're proposing requires a certain amount of gentleness and precision at the same time. by precision i mean adherence to some sort of regular patterns, or regular activities, or continually showing up for work.
and humor isn't in high art. it's not even really jeff koons. it's more vulnerable. it kind of hides in peoples weaknesses.
and some people can't laugh at their weaknesses, but those who can have found some kind of gem.

T's Freewrite:

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